Night and Day and the Marriage Bed
We live in a world that dishonors marriage, but the writer of Hebrews exhorts us to honor it. What does the latter mean?
We live in a world that dishonors marriage, but the writer of Hebrews exhorts us to honor it. What does the latter mean?
How are we to regard AI? Is AI unethical and/or dangerous? Can AI serve a noble, righteous end? Questions abound in this cultural fog.
Prayer changes things. When we pray, we are asking God to change things. And when He answers prayer, He does change things.
If you were to survey all of the titles in the “Self-Help” genre, you could probably begin to see how the world’s “wisdom” has been shared from culture to culture, language to language, epoch to epoch, and has converged into this one genre like a sticky mess of a hodgepodge.
The sun is reaching its solar maximum, people are worried about an “internet-apocalypse”, and since the pandemic we are again witnessing mass hysteria. In what, or who, do we place our trust?
We have rejected divine revelation as the basis of truths not only about God but about human nature, and in turn ignored it as the source of human understanding and human flourishing.
It has been three years since we started the Cántaro Institute, and four years since Daniel Lobo and Julian Castaño sat with me overlooking the Costa Rican tropics and discussed the need for a reformation and renewal of the Western church and culture.
In “The Abolition of Man”, C.S. Lewis demonstrated how the public education of his day fundamentally contradicted the common aims and pedagogy and moral framework of education hitherto maintained throughout human history.
We cannot make sense of suffering, or know how to resolve suffering, outside of the Judeao-Christian worldview.
This is the third part of a series on the global deluge of Noah’s day. Thus far, we have seen the importance of teaching about the deluge, and that it’s more than just a Sunday school class for children.