Unlike Herder, who expected to witness the dawning of an age of true humanity, Kuyper detected dangerous tendencies toward deterioration and godlessness in the “spirit of the time.”
We will now begin to discuss the sacraments. This is a very important topic, so important in fact, that the catechism devotes no less than seven Lord’s Days to it.
The doomed man’s speech began. “Obey. . . pay respect to those placed in authority over you . . .” He raised his arms, as if in benediction, speaking of the true gospel which he had proclaimed, exhorting the people to persevere in the teachings of that gospel.
When in the first century AD the Gospel of God’s Kingdom was preached to the nations of Western Europe, it met with opposition on all sides.
While Barth’s desire to call the church back to a more serious engagement with God’s revelation was commendable, his approach remained deeply problematic.
The problem of the relation of the Bible to science is of fundamental importance for any group of Christians who engage in theoretical work. At the same time this customary formulation of the question, the relation of the Bible to science, is inadequate and requires expansion.
The question for this paper is the status and nature of the structural entities which everyone experiences in his life; family, state, marriage, institutional church, business, labor union, etc.
The most perplexing, and at the same time, the most vital question which faces the Christian community is her relation to the world. She may not flee the world she is called to be “in” the world – neither may she accommodate to the world – it is her very nature to be “out” of the world.
Calvin has two planes along which humanity can come to a knowledge of God. There is the special history of God’s covenantal purposes and the general history of God’s purposes with the entire world.
Battles which go much deeper than the legal ones are being waged these days with regard to the separation of Church and State. As institutions, these may well be separate; statecraft (political activity) and spirituality (this in its biblical sense) cannot be.