This is the third part of a series on the global deluge of Noah’s day. Thus far, we have seen the importance of teaching about the deluge, and that it’s more than just a Sunday school class for children.
It is the thesis of this study that the cultural-ethical ideal of the Dutch Calvinist theologian Herman Bavinck (1854-1921) differs from that of his better known fellow Calvinist and contemporary Abraham Kuyper (1837-1920).
The Christian conviction of the absoluteness of the Christianity has entered so deeply into the consciousness of the Church that the whole history of Christian doctrine may be viewed as one great struggle for upholding it over against all sorts of opposition and denial.
All the developments of the doctrine of Christ take their start from and move within the limits of the Chalcedonian Symbol, but very many Christians have been unable to find contentment in this formulary.
Dutch theology during the present century has been subject to various influences. Its character has been molded in turn not only by Calvinism, which has always continued to live among the people, but also by the Swiss Reveil; both by the German Vermittelungstheologie and by Greek philosophy.
How are we to read the book of Revelation? What does the Bible say about the future of Israel? Are we to await a millennial kingdom or thousand year reign of Christ? Answering these questions will at the same time show us how to respond to Lindsey’s writings.
The writer of this book became rather intimately acquainted with its heroine, Miss Johanna Veenstra, in the capacity of Director of Missions of her and his denomination. As such he traveled with her considerably, addressing various meetings of the Women’s Missionary Unions of the Christian Reformed Church.
As has often been remarked, there is between Christianity and all other religions one prominent characteristic and real difference. Christ is, as it were, Christianity. He is the living Lord who now sitteth at the right hand of God and continues the work of redemption through His Word and Spirit. No other religion can compare.
In spite of two influential groups of Churches in the Netherlands, both originating in a secession from the Established Church, the one in 1834, the other in 1886, being brought together and holding their “First General Synod of the Reformed Churches in the Netherlands”, the model of reformation remained in contention.
The centuries preceding the French Revolution (1789) are in many ways different from the epoch that followed. The radical change of direction introduced into the life and thought of the nations by this tremendous event shattered the continuity of history and impacted the matter of our faith.