All Christians have an obligation to re-examine and on occasion to restate even their most fundamental and cherished convictions. Scripture itself demands such re-evaluation (and restatement) and the world’s pressure makes it inevitable.
The Bible features various genres, perspectives, and literary devices, and is regarded as the greatest composition of literature in all of history, and that is not even considering its divine inspiration.
What has Wittenberg to do with Florence? What relation did the protestant reformation have with the Renaissance? How did Martin Luther fit in? What about Erasmus? Josué Reichow provides us an enlightening historical survey.
This is the third part of a series on the global deluge of Noah’s day. Thus far, we have seen the importance of teaching about the deluge, and that it’s more than just a Sunday school class for children.
It is the thesis of this study that the cultural-ethical ideal of the Dutch Calvinist theologian Herman Bavinck (1854-1921) differs from that of his better known fellow Calvinist and contemporary Abraham Kuyper (1837-1920).
The Christian conviction of the absoluteness of the Christianity has entered so deeply into the consciousness of the Church that the whole history of Christian doctrine may be viewed as one great struggle for upholding it over against all sorts of opposition and denial.
All the developments of the doctrine of Christ take their start from and move within the limits of the Chalcedonian Symbol, but very many Christians have been unable to find contentment in this formulary.
Dutch theology during the present century has been subject to various influences. Its character has been molded in turn not only by Calvinism, which has always continued to live among the people, but also by the Swiss Reveil; both by the German Vermittelungstheologie and by Greek philosophy.
How are we to read the book of Revelation? What does the Bible say about the future of Israel? Are we to await a millennial kingdom or thousand year reign of Christ? Answering these questions will at the same time show us how to respond to Lindsey’s writings.
The writer of this book became rather intimately acquainted with its heroine, Miss Johanna Veenstra, in the capacity of Director of Missions of her and his denomination. As such he traveled with her considerably, addressing various meetings of the Women’s Missionary Unions of the Christian Reformed Church.